Category Archives: books

Is Trump a God? The Consolations of Mythology.

Bernard Knox’s introduction to Robert Fagles’ translation of The Iliad contains an interesting discussion on the nature of the gods and heroes of Greek myth. In contrast to the moral theology that has subsequently developed out of the Judaeo-Christian tradition, gods and heroes were not expected to be a source of ethical or moral behaviour. If you wanted guidance on how to lead a good life you turned to philosophy rather than religion. It was Socrates who declared that the unexamined life was a life unlived, in the same sense that non-sentient animals exist without living. Beast or god? It was a moot point for Aristotle:  “The man who is incapable of working in common, or who in his self -sufficiency has no need of others, is no part of the community, like a beast or a god.”

Knox takes up this theme.

“To be a god is to be totally absorbed in the exercise of one’s own power, the fulfilment of one’s own nature, unchecked by any thought of others except as obstacles to be overcome; it is incapable of self-questioning or self-criticism.
“But there are human beings who are like this. Preeminent in their particular sphere of power, they impose their will on others with the confidence, the unquestioning certainty of their own right and worth that is characteristic of the gods.”

This description straightaway called to mind the phenomena of world leaders like Putin and Trump. Their policy decisions are guided not by reason but by their own psychological need to be accorded at least the accoutrements of respect and adulation. Being a god or a hero in the world of the ancient Greeks was not necessarily a good thing. The gods were similarly capricious beings who demanded worship and adulation but could be very fickle in their favours. The heroes sought to live like the gods but all were fated to die like men.

“Heroes might be, usually were, violent, antisocial, destructive, but they offered an assurance that in some chosen vessels humanity is capable of superhuman greatness, that there are some human beings who can deny the imperatives which others obey in order to live.
“The heroes are godlike in their passionate self-esteem. But they are not gods, not immortal. They are subject, like the rest of us, to failure, above all to the irremediable failure of death.”

Death comes to all. But heroes could achieve redemption if they recognized their failings and made their peace with the world before the end. Though it would come a bit late for their victims.

“And sooner or later, in suffering, in disaster, they come to realize their limits, accept mortality and establish (or re-establish) a human relationship with their fellowmen. This pattern, recurrent in the myths of the  Greeks, and later to be the model for some of the greatest Athenian tragedies, is first given artistic form in the Iliad.”

But what of the Gods? They are immortal, all-powerful beings. Why should they even want to change? There is a novel take on this in “The Last Days of Troy,” Simon Armitage’s masterly achievement in turning the Iliad into a two act play. At one point the gods are arguing about whether they should stand by while the superior Trojans triumph or should they intervene and help the Greeks win.

Zeus: We need believers, people of faith. If we sympathise – rule with a bleeding heart – then we favour the weak. And the weak are fickle and disappointed, diseased. The weak are weak. Do we put our future in their shaking hands?
Athene: You are saying … let the powerful survive. Those of the strongest arm.
Zeus: And the quickest arm, and the deadliest aim and the sharpest mind. It might be tomorrow or it might take another ten years. But someone will triumph either through muscle or brain …
Thetis: And they’ll be worthy of our praise.
Zeus: … and we of theirs.

An interesting point of theology. Zeus is wondering if the gods are actually made in the image of man by man. They may be immortal but they draw their potency from their worshippers.  And in the play Simon Armitage creates a modern day Zeus, devoid of all power who scrapes a living as an actor pretending to be Zeus and selling souvenirs on Mount Olympus.
And so, to our own modern day Zeus. Today I heard Trump say in a press conference that he respects the sovereignty and the right to self-determination of the United Kingdom; as if that were ever in his gift to bestow or to deny! He certainly matches the gods in overweening arrogance. He also matches them in his dependency on public approval. Deny him that. Lose no opportunity to expose him to public ridicule. Organize in opposition to his every move in the hope and expectation that he self-destructs before he manages to destroy America and the world. Our latter-day twilight of the gods cannot come to soon.

The Myth of Autism Part 3

Timimi et al continue to attract attention with their book, The Myth of Autism. Others have been kinder than I was in my previous post. Take this offering from The Psychologist

An alternative voice

The Myth of Autism
Sami Timimi, Neil Gardner & Brian McCabe

Just looking at the brief biographies of the authors of this book, I could not help but be intrigued, and a little bit excited. Written by a child psychiatrist and two adults who have received a diagnosis of autistic spectrum disorder, the book is an exploration of the conditions that have constructed a spectrum, one that they claim is ill-defined and unsupported by evidence. The authors waste no time in making their beliefs very clear within the preface of the book with the bold statement that ‘there is no such thing as autism and the label should be abolished’. This is a brave statement indeed, given the inevitable emotions attached
to such a subject. What follows however, is an in-depth analysis of the scientific, social and political conditions that contribute to the construction of the concept of autism.

The book sometimes loses balance, but you cannot help but be moved to intrigue throughout. As an example, a discussion of dominant social structures that value service industry, and thus social communication skills, implied that there is nowhere for people who are ‘different’ in this respect, to hide. Fundamentally, this book caught my imagination. There were many facets of the book that I have no doubt will feel challenging to a variety of readers, but there were parts that also put words to my own concerns as a practitioner. Writing on autism tends to be heavily weighted towards the contrary view, and as the literature around the apparent genetic contribution to autism continues to gather momentum, it is refreshing and I feel, necessary, to hear an alternative voice among the clamour.

Never mind that the book is plain wrong in many important respects, it is “an alternative voice” and so, rather than subject its claims to the same rigorous analysis that it purports to bring to the concept of autism, we are supposed to welcome it.

Someone else has been reading “The Myth of Autism.” My thanks to the blogger at Three Mile Limit for pointing me to Tony Humphrey’s article in the Irish Examiner on February 3rd. According to his website Tony Humphreys is “Ireland’s most influential psychologist.” To judge by his article on autism this does not bode well for psychology or Ireland. In a nutshell he attempts to resurrect the refrigerator parent thesis that was thoroughly debunked in the 1960s but still holds sway in countries like France, and now it seems, in Ireland, where adherents of psycho-dynamic theories of human development have refused to give way to more evidence based theories based on neurology.

Humphreys begins by taking issue with Professor Simon Baron-Cohen and his team at Cambridge University who are researching whether or not autism is more common amongst the children of parents in professions like computer science and engineering.

In studies in 1997 and 2001 it was found that the children and grandchildren of engineers were more likely to be autistic and that mathematicians had higher rates of autism than other professions. What is shocking is that Dr Baron-Cohen and the team of researchers are one: assuming that autism is a scientific fact and, two: missing the glaringly obvious fact that if the adults they researched live predominently in their heads and possess few or no heart qualities, their children will need to find some way of defending themselves against the absence of expressed love and affection and emotional receptivity.

So autism is not a scientific fact and people who work in the realm of ideas are emotionally defective. This twaddle has been roundly criticized by Three Mile Limit mentioned above, The Family Voyage, Maman Poulet and Bock the Robber. It is also criticized by The Thinking Person’s Guide to Autism and Irish Autism Action on their FaceBook pages.

Then he brings in Timimi et al to support his argument.

Sami Timimi, a consultant child and adolescent psychiatrist and two colleagues rigorously examined over 5000 research articles on autism and ASD and found no scientific basis for what they now refer to as mythical disorders. They outline their findings in their book ‘The Myth of Autism’ (2011). The conclusion of their indepth studies is that “there is no such thing as autism and the label should be abolished”.

The authors are not saying that the children are not emotionally and socially troubled. What they are saying is – and I concur with them – that focus needs to be on the relationship contexts of these children’s lives, and to take each child for the individual he or she is and to examine closely the family and community narratives and discover creative possibilities for change and for more dynamic and hopeful stories to emerge for both the children and their carers.

I do not know how much of “The Myth of Autism” Tony Humphreys has read. Or how well he has read it. The authors never claim to have rigorously examined 5000 research papers. They do refer to the fact one of the authors had a database of over 5000 articles that he had reviewed while working on a thesis on autism. That thesis is not included in the 300 odd (not 5000) references at the end of the book. What they did do was to carefully choose

a mixture of reviews of certain areas and detailed analysis of particular papers.

That was on page 4. Skip to page page 293 when the authors clearly state

We are NOT saying any of the following: 1. Autism is a condition caused by poor parenting.

That is concurring with Humphreys attack on parents who possess few or no heart qualities? It seems only right that ill-written books should be ill-read. But, bad as it is, The Myth of Autism does not deserve to be as badly read as it was by Tony Humphreys, if he read it at all.


The Psychological Society of Ireland call for Humphreys article to be retracted.

THE PSYCHOLOGICAL SOCIETY of Ireland has criticised clinical psychologist Tony Humphreys over a controversial article on Autism Spectrum Disorders.
The article by Humphreys in the Irish Examiner last Friday was “not supported by the vast body of research” said Dr Michael Drumm, the head of the PSI.
Dr Drumm said that the asserts made in the article were “unhelpful and likely to cause upset” and that the article should be retracted. Humphreys is not a member of the PSI.
The article had been heavily criticised by Irish Autism Action, parents of children with autism and neuroscientist Simon Baron-Cohen, among others.
In the piece, Humphreys suggested that there was a link between autism and parents not expressing love and affection to their children. The Irish Examiner has since removed the article from its website.
The PSI said this afternoon that it does not support the assertions made by Tony Humphreys.
“Tony Humphreys’ assertions made in the article are not supported by the vast body of published research in the field of Autistic Spectrum Disorders and are unhelpful and likely to cause upset,” said Dr Michael Drumm, president of the PSI. ”It is hoped that the article would be retracted”.

The Myth of Autism Part 2

The Myth of Autism is an ambitious work that seeks to encompass three broad areas of enquiry.

  1. The social and cultural factors that influence our beliefs about childhood: Timimi et al.  concentrate on what they call “the cult of child development” and how it informs our child rearing practices and shapes our expectations for adult outcomes.
  2. A critical review of the scientific literature on autism.
  3. Recent political and cultural developments in Western society which form the context for our current understanding of the autistic spectrum.

The lead author, Sami Timimi tells us in the Preface that the science of autism is so unsound that it will be judged as a dangerous pseudoscientific fad, comparable to phrenology and eugenics.  Timimi acknowledges that this view is controversial and likely to be unpopular both with parents of autistic children and with autistic adults. He concludes that, “there is no such thing as autism and the label should be abolished.”

But this is followed by a statement a few pages later in the Introduction that, “If we believed that our position would have only negative effects on those with the label we would not have written this book.”

I find this incredible. If the “autism industry” they describe had no basis in science and was no better than phrenology or eugenics how could Timimi et al. not publish? Are they seriously arguing that we should judge science primarily by its social consequences even if that means giving the pass to pseudoscience that serves a useful purpose? That is the logic of their words but they seem oblivious to this contradiction. I think their intention is to soften criticism from the autism community by showing sympathy for our situation. But they do so at the expense of clear thinking.

From the outset the authors advise us that “Readers should be aware that we are not about to ask you to digest the umpteenth rehashing of the autistic spectrum theme, but are inviting you to dissect it, apply critical appraisal to the current literature and think through the implications of whatever model we choose as an ‘explanation’ for the diverse set of behavioural presentations currently being categorised as ‘autism’..”

I checked the References and found over 300 citations taking up 22 pages. Judging from the titles less than half these citations referred directly to autism. That in itself is not an issue. The authors are open about their intention to place their discussion of autism within a broader historical, economic and sociological context and it is right that this should be fully referenced. But the reference to current literature is an issue. According to Timimi, “We met in York in November 2006 and from here work started on the book in earnest.” The literature may have been current then but I counted only twenty five references dated 2007 or later. Six of these were books or articles by one of the authors. Only three of the twenty five, all from 2007, mentioned autism and one of those was a literature review.

This is a real weakness. Since 2007 some important books have been published that speak directly to the authors’ concerns. Grinker (2007) published an anthropological account of autism that examined its social and cultural context across the globe and was not just restricted to western societies. Murray (2008) wrote an account of the cultural discourse on autism in novels, plays and films. Barnbaum (2008) produced an original, if flawed account of the ethical dimension to debates about causation and cure. Feinstein (2010) has produced an important history of autism that draws strength from its face to face interviews with many of the pioneers of autism research. It also reveals the fierce divisions within the research community that give the lie to arguments about a hegemonic approach by an autism establishment of the type suggested by Timimi et al.

In the field of research Soulières, Mottron, Dawson and Gernsbacher are among those currently challenging the idea that all autistic features are necessarily defects. Tony Attwood has openly criticized DSM-IV criteria for Asperger Syndrome at the NAS International Conference in 2005. Eric Schopler, who developed TEACCH as a model for service delivery to autistic people in North Carolina and was one of the first to challenge the refrigerator mother ideology, disputed the claims of Ivor Lovaas that Applied Behaviour Analysis was the only scientifically proven treatment for autism. See Cohen 1998 for a summary of the dispute.

The primary educational goal of TEACCH is to increase the student’s level of skill. Recovery is not a term used in this system. While the Lovaas program is based on the premise that the child must overcome his autistic characteristics so as to adapt to the world around him, in TEACCH the child is provided with an environment designed to accommodate the characteristics of autistic children.

Although both men are now dead the argument still resonates, especially in the campaigns of parent advocates to make ABA mandatory for the treatment of autism and to oblige health insurance policies to pay for this treatment.  Timimi et al ignore these debates.

The history of Autism

The book not only fails to keep up to date with current thinking about autism, it also reveals a limited understanding of history. The authors go back to the Middle Ages when discussing the concept of childhood. But they delve no further than Bleuler in 1911 when considering the existence of autism. This ignores Frith’s exposition on the Holy Fools of Russia in “Autism; the enigma.” Then there is Itard and the Wild Boy of Aveyron from 18th century France. Closer to home, Downs published an account of children who were arguably autistic in 19th century London (see Treffert) and Shattock and Waltz found similar cases when trawling Victorian health records.

There is a constant message that case histories are privileged over data. Data cannot be trusted because it is collected in order to justify the pre-existing bias of the scientists. This bias derives from the priorities of the society that pays their wages. What is not clear is how Timimi et al have escaped from this straitjacket. Have they found the truth or are we just being invited to select a more meaningful narrative? Timimi talks of his own clinical practice in which therapy is based on “more meaningful narratives … than those attached to the superficial focus of ‘symptoms’ and ‘diagnosis’. By what measure are these narratives to be judged. Timimi et al. argue that the claims of science have to stand up to Popperian tests of falsification.   Do the same standards apply to personal narratives? Having read the three personal narratives with which the book opens, the answer is obviously, “No.” There is a serious mismatch here. We are invited to dismiss the science of autism on scientific grounds and replace it with personal narratives that cannot meet the same tests. This is a catergorical mismatch that places us firmly in the post modernist mire.

Autism: a disability or a disadvantage?

Timimi et al dismiss the autism rights movement in six pages, in part because in their view it accepts the monolithic spectrum handed down by the autism establishment. They offer no citations from the work of anybody on the spectrum. In fact autism rights campaigners are far from monolithic in their views. Some autistic self advocates are influenced by the gay rights movement. There is a reason for this. When the psychoanalytic dominance of autism theory was successfully challenged by those who argued that it was an organic condition and not the result of bad parenting Skinner’s theory of operant conditioning was proposed as an alternative. Ivor Lovaas held that early, intensive behavioural therapy could reverse autism. Timimi et al. discusses Lovaas but, in a book where gender looms large it is surprising that they do not comment on a previous study by Lovaas to reverse homosexuality in boys at a time when it was still regarded as a psychiatric disorder. This fact was not lost on the early pioneers of the autism self advocacy movement who looked to the emerging gay rights movement as a model for their own efforts to have autism regarded as a difference rather than a disease.

Others look to campaigns by disability rights activists.  The social model of disability has attracted support from campaigners who understand that that if society were to make accommodations to meet their needs, creating autism friendly services for example, we could do much to mitigate the drawbacks that come with autism. Then there are those like Ros Blackburn who are open about the disabling impact of autism on their lives and would welcome medical interventions if they were available.  This should not be taken to imply that the autistic community is divided into separate camps. The arguments are more nuanced than that.

Rita Jordan attempted to tackle this in an article in Communication, the members’ magazine of the National Autistic Society. It is the one issue that is missing from my files (Winter 2007) but if memory serves she proposed the term Autistic Spectrum Condition in order to accommodate those who see autism as a way of being and not a disorder. Some people’s autistic condition might be so disabling as to necessitate a lifetime of care. Others might manage most of the time and only need support at key moments of crisis or transition in their lives. While others need not be considered disabled at all if only other people were aware of and respected their difference. This drew criticism in the next issue from autistic people who were leading successful lives and would not count as medically disabled under such a definition. Nevertheless they had to work very hard to fit in and cope with bullying, exploitation and the constant stress. Another autistic person referred to his problems with communication and short term memory along with anxiety, sensory overload and repetitive behaviour, all of which led him see his autism as a deficit. I believe Rita Jordan was right to tackle the question. I do not think we can properly judge the success of her endeavour on the basis of a thousand word magazine article. I do find it significant that a leading figure in the alleged “Autism Establishment” as characterized by Timimi et al. was sensitive to the aspirations within the autistic community and felt it right and necessary to respond in a magazine read mainly by parents who make up the majority of the membership of the NAS. Similarly, the concepts of Neurodiversity and Neurotypicality which were developed by autistic people are increasingly used in professional discourse about autism.

The Science of Autism

Timimi et al. are at their most interesting when they challenge the nature of autism science. They place great emphasis on the importance of case histories and personal narratives. Indeed we are treated to 25 pages of the authors’ own personal narratives (pages 15 – 41) before the book properly begins. Their critique of the science of autism is really a critique of social science in general. It is ideologically driven and heavily influenced by the physical sciences in its attempt to “measure physical and mental competence” (page 91). Timimi et al accept that science is governed by Popper’s principles of hypothesis making and falsifiability. But this narrow view of science is not universally accepted either by working scientists or philosophers of science.  It is not even accepted by Popper himself, who, according to Rose (2005) had to modify his position when it became apparent that, by his criteria, Darwinian evolutionary theory was unscientific.

But it suits Timimi et al to define science so narrowly in order to contrast “true” verifiable hypotheses of real science with the pseudoscience of autism that fails the Popperian test. They attack the data because of its alleged weakness. But they also attack the idea that any data about autism can be reliable. This is because of the ideological construct they place upon autism science. If they can show historical, economic and sociological influence on scientists and clinicians this is enough to invalidate the science and leave the way clear for their own personal narratives.

For people who display their left wing credentials so prominently throughout the book this shows incredible ignorance and misunderstanding of socialist theory of science. When Hessen delivered his paper on The Social and Economic Roots of Newton’s Principia in 1931 he was not suggesting that Newtonian physics should be dismissed because it was influenced by the socio-economic demands of the time. Rather it should be understood within that sociological framework. Timimi et al pose a false dichotomy between true science that is evidence based and false science that is ideologically led. In fact all science is influenced to some extent by social and historical factors and has to be understood in that context.

Their specific claims about the data are not always rigorously argued. They are at pains to demolish the myth that autism is genetic while ignoring the fact that in 1993 Simon Baron-Cohen and Patrick Bolton published a book, Autism the Facts, which clearly stated that on one model, “The final common pathway,” genetics was only one contributory factor alongside viral infections, birth and pregnancy complications and other causes as yet unknown. Timimi et al seek to discredit twin studies as the major pillar of the hypothesis that autism has a genetic content. But they only consider five papers published between 1977 and 1996. Yet, the first decade of this century produced over thirty twin studies.  Some of them are products of the Twins Early Development Study (TEDS)   TEDS researchers recruited 15000 families after contacting all the parents of twins born between 1994 and 1996 in the UK. Fifteen years later 13000 families are still participating and 5000 have provided DNA samples. This study has generated a number of papers and goes a long way towards meeting the objections of Timimi et al.

They question the reliability of parental reports of zygosity in the twin studies they review. As early as June, 2000 TEDS found that parental reports were reliable.  They also object to selection bias. Twins are recruited because one of them already has a referral. Researchers know that one is autistic. They assume a genetic basis and are predisposed to “see” autism in the second twin. But TEDS recruited thousands of twin pairs without reference to diagnosis. They came across their autistic twin pairs by accident as it were.

The issue of shared environmental experience or the equal environmental assumption (EEA) is another matter. Timimi et al suggest that we cannot assume an EEA between MZ and DZ twins, still less between twins and singleton siblings. And they are right. TEDS has confirmed this in a series of papers that are not directly concerned with autistic traits. With hindsight it is only common sense that twins have a different environment to their siblings. The shared environment of the womb is denied to singletons. After birth identical twins experience a different upbringing to their non-identical and singleton siblings.

Common sense is one thing. But now we have some data.  A recent American study claimed that, “Susceptibility to ASD has moderate genetic heritability and a substantial shared twin environmental component.” This paper is not without its critics but I include it because it lends weight to the arguments of Timimi et al. Why didn’t they include it?

I have some sympathy with their criticism of the science around autism and mental health issues in general, especially the perennial claims of genetic researchers that they are close to finding a cause and hence a cure for autism.But the autism rights movement that they deride has made some of the most trenchant criticisms in this area without denying that autism exists, that it can be disabling and that people with autism are entitled to support and services.

I do object to the muddled thinking and poor research in Timimi et al. They do not do their argument justice and if taken seriously are likely to set our movement back. But the authors sacrifice any claims to be taken seriously when they indulge in personal attacks on autism researchers. Simon Baron-Cohen is accused of McCarthyism over the questions in the Childhood Asperger Syndrome Test. They accept the criticism of Professor Gillberg who risked his professional reputation and career rather than breach confidentiality agreements with reseach subjects and hand over his data to anti-psychiatry campaigners influenced by the Church of Scientology. All this is documented in the British Medical Journal. The authors provide no sources for their uncritical acceptance of the attack on Gillberg.

Worst of all is when the authors commit egregious errors like stating that John Wing was Lorna Wing’s father when he was in fact her husband. They demean themselves with the suggestion that Lorna Wing embraced autism as a result of her having a severely handicapped daughter and discovered the milder form, Asperger Syndrome when she gave birth to a less handicapped child in 1981. This is an even more serious error. I do not know which is worse, mistakenly claiming that Dr Wing had a second child in 1981 (she did not) or suggesting that she made up the science to suit her personal circumstances.

In conclusion the authors raise some important questions but provide disappointing answers. The Myth of Autism is marred by dated research, confused arguments and is potentially libellous in places. Avoid this book.


Thinking Person’s Guide to Autism

There is a lot that we know and still more that we do not know about autism. The Thinking Person’s Guide to Autism is a website that seeks to disseminate knowledge about autism for which there is a firm evidence base and foster a genuine discussion around those questions that remain unanswered. Now it has published a book and since I am one of the authors I reprint the announcement below and encourage you all to follow the links to the TPGA website and check it out for yourselves.

Book cover

Monday, December 19, 2011

Our Book is Here! Thinking Person’s Guide to Autism in Print.

Thinking Person’s Guide to Autism is available in print today! We couldn’t be more proud.
It has been an amazing year and a half since we began this adventure. We’re so pleased that the great work of our contributors is now available to any person searching for reliable, experienced, positive information about autism.
For all today’s smiles and pride, the truth is Thinking Person’s Guide to Autism’s inspiration was our persistent frustration with the negative autism stereotypes and misinformation we faced in parenting our children with autism, or advocating with/amplifying the signal of the amazing Autistic communities. As stated in our Mission, this book is the resource we wish we’d had when autism first became part of our lives: a one-stop source for carefully curated, evidence-based information from autism parents, autistics, and autism professionals.
We want to thank all of the amazing contributors to this website, and those authors in the first book (listed below); you are a wealth of knowledge. And of course, our work would not be complete without the dedication of our fantastic editors: Shannon Des Roches Rosa, our Executive Editor, devotes her time, experience, and tenacity to creating and guiding this group of works, and coaxes the best out of each of us. Liz Ditz uses her social media superpowers to recruit many strong skeptic and neurodiversity voices to our website and book. Emily Willingham, our science editor, consistently delivers her trademark literate compassion, whether writing about parenting or science. And there’s Carol Greenburg with her tension-breaking wit, her empathy and wisdom, and her pragmatic voice  colored by her experience as a professional advocate, parent, and a self-advocate. [And Jennifer Byde Myers, without whose gorgeous writing, alchemy skills, and publishing experience this website and book could not have existed -SR.]
Together we constantly strive to provide the best information we can find to people new to autism — or new to positive, evidence-based approaches; provide insight to the professionals who serve our communities; and offer a well-lit path to individuals or families looking for a resource to help determine what “autism” will mean for them.
Thank you to our friends, our families, and the wonderful Thinking Person’s Guide to Autism community for making this book possible. Today is a good day.
With sincere gratitude- Jennifer Byde Myers for the TPGA Editors
Please see our Press Page to share the book’s release with media outlets or interested parties. You can purchase the book online at The Kindle/eBook version will be available soon.

Contributors to the Thinking Person’s Guide to Autism
Kate Ahern
Devon Koren Alley
Kyra Anderson
Anonymous Special Needs Professional
Asperger Ninja
Katharine Beals, Ph.D.
Corina Lynn Becker
Barbara H. Boucher, OT, Ph.D., PT
Liane Kupferberg Carter
Sara Chapman M.A.
Kristina Chew
Rachel Cohen-Rottenberg
Daniel Dage
Christa Dahlstrom
Michael V. Drejer,
Judy Endow,MSW
Susan Etlinger
Shawn C. Graves
Carol Ann Greenburg
Prather Harrell
Michelle Hecht, M.A., BCBA
Jess at Diary of a Mom
Mir Kamin
Brian R. King, LCSW
Estée Klar
Judy McCrary Koeppen M.S., CCC-SLP
Kim Leaird
Kev Leitch
Diane Levinthal M.A., CCC-SLP
Sarah Low
J. Lorraine Martin
Jennifer Byde Myers
Lindsey Nebeker
Kristin Neff, Ph.D.
Rory Patton
Holly Robinson Peete
Pia Prenevost
Shannon Des Roches Rosa
Brenda Rothman
Jordan S. Sadler, M.S., CCC-SLP
Susan Senator
Laura Shumaker
 Kristen Spina
Mike Stanton
Hartley Steiner
Frances Vega-Costas
Susan Walton
Emily Willingham
Jean Winegardner
Kim Wombles
Sandy Yim